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3rd Sunday of Advent (Gaudete Sunday)



Our Lady of Guadalupe
J.M.J.

THIRD SUNDAY IN ADVENT

From Rev. Fr. Leonard Goffine’s The Church’s Year

On this Sunday again, the Church calls on us to rejoice in the Advent
of the Redeemer, and at the Introit sings:

INTROIT Rejoice in the Lord always; again I say, rejoice. Let your
modesty be known to all men: for the Lord is nigh. Be nothing
solicitous; but in every thing by prayer let your requests be made
known to God (Phil. 4). Lord, thou hast blessed thy land; thou hast
turned away the captivity of Jacob (Ps. 84). Glory be to the Father.

COLLECT Incline Thine ear, O Lord, we beseech Thee, unto our prayers:
and enlighten the darkness of our mind by the grace of thy visitation.
Through our Lord.

EPISTLE (Phil. 4:4-7). Brethren, rejoice in the Lord always; again I
say, rejoice. Let your modesty be known to all men. The Lord is nigh.
Be nothing solicitous; but in everything, by prayer and supplication
with thanksgiving, let your petitions be made known to God. And the
peace of God, which surpasseth all understanding, keep your hearts
and minds in Christ Jesus our Lord.

What is meant by “rejoicing in the Lord”?
By “rejoicing in the Lord” is meant rejoicing in the grace of the
true faith we have received, in the hope of obtaining eternal
happiness; rejoicing in the protection of the most High under which
we stand; and in the persecution for justice’s sake in which Christ
Himself exhorts us to rejoice, and in which the Apostle Paul gloried
(II Cor. 7:4).

What else does St. Paul teach in this epistle?
He exhorts us to give all a good example by a modest and edifying
life, to which we should be directed by the remembrance of God’s
presence and His coming to judgment (Chrysostom. 33, in Joann.); he
warns us against solicitude about temporal affairs, advising us to
cast our care on God, who will never abandon us in our needs, if we
entreat Him with confidence and humility.

In what does “the Peace of God” consist?
It consists in a good conscience (Ambrose), in which St. Paul gloried
and rejoiced beyond measure (II Cor. 1:12). This peace of the soul
sustained all the martyrs, and consoled many others who suffered for
justice’s sake. Thus St. Tibertius said to the tyrant: “We count all
pain as naught, for our conscience is at peace.” There cannot be
imagined a greater joy than that which proceeds from the peace of a
good conscience. It must be experienced to be understood.

ASPIRATION The peace of God, that surpasseth all understanding,
preserve our hearts in Christ Jesus. Amen.

COMFORT AND RELIEF IN SORROW

“Is any one troubled, let him pray” (Jas. 5:13).
There is no greater or more powerful comfort in sorrow than in humble
and confiding prayer, to complain to God of our wants and cares, as
did the sorrowful Anna, mother of the prophet Samuel, (I Kings 10)
and the chaste Susanna when she was falsely accused of adultery and
sentenced to death (Dan. 13:35). So the pious King Ezechias
complained in prayer of the severe oppression with which he was
threatened by Senacherib (IV Kings 19:14). So also King Josaphat made
his trouble known to God only, saying: But as we know not what to do,
we can only turn our eyes on Thee (11 Para. 20:12). They all received
aid and comfort from God. Are you sad and in trouble? Lift up your
soul with David and say: To Thee I have lifted up my eyes, who
dwellest in heaven. Behold as the eyes of servants are on the hands
of their masters, as the eyes of the handmaid are on the hands of her
mistress: so are our eyes unto the Lord our God, until He shall have
mercy on us (Ps. 122:1-3). Give joy to the soul of Thy servant, for
to Thee, O Lord, I have lifted up my soul (Ps. 85:4).

GOSPEL (Jn. 1:19-28). At that time the Jews sent from Jerusalem
priests and Levites to John, to ask him, Who art thou? And he
confessed, and did not deny; and he confessed: I am not the Christ.
And they asked him, What then? Art thou Elias? And he said: I am not.
Art thou the prophet? And he answered, No. They said therefore unto
him, Who art thou, that we may give an answer to them that sent us?
what sayest thou of thyself? He said, I am the voice of one crying in
the wilderness, Make straight the way of the Lord, as said the prophet
Isaias. And they that were sent were of the Pharisees. And they asked
him, and said to him: Why then dost thou baptize, if thou be not
Christ, nor Elias, nor the prophet? John answered them, saying: I
baptize with water: but there hath stood one in the midst of you,
whom you know not: the same is he that shall come after me, who is
preferred before me, the latchet of whose shoe I am not worthy to
loose. These things were done in Bethania beyond the Jordan, where
John was baptizing.

Why did the Jews send messengers to St. John to ask him who he was?
Partly because of their curiosity, when they saw St. John leading
such a pure, angelic and penitential life; partly, as St. Chrysostom
says, out of envy, because St. John preached with such spiritual
force, baptized and exhorted the people to penance, that the
inhabitants of Jerusalem came to him in great numbers; partly, and
principally, they were impelled by the providence of God to demand
publicly of St. John, if he were the Messiah, and thus be directed to
Christ that they might be compelled to acknowledge Him as the Messiah,
or have no excuse for rejecting Him.

Why did the Jews ask St. John, if he were not Elias or the prophet?
The Jews falsely believed that the Redeemer was to come into this
world but once, then with great glory, and that Elias or one of the
old prophets would come before Him, to prepare His way, as Malachias
(4:5) had prophesied of St. John; so when St. John said of himself
that he was not the Messiah, they asked him, if he were not then
Elias or one of the prophets. But Elias, who was taken alive from
this world in a fiery chariot, will not reappear until just before
the second coming of Christ.

Why did St. John say, he was not Elias or the Prophet?
Because he was not Elias, and, in reality, not a prophet in the
Jewish sense of the word, but more than a prophet, because he
announced that Christ had come, and pointed Him out.

Why does St. John call himself “the voice of one crying in the
wilderness”?
Because in his humility, he desired to acknowledge that he was only
an instrument through which the Redeemer announced to the abandoned
and hopeless Jews the consolation of the Messiah, exhorting them to
bear worthy fruits of penance.

How do we bear worthy fruits of penance?
We bear fruits of penance, when after our conversion, we serve God
and justice with the same zeal with which we previously served the
devil and iniquity; when we love God as fervently as we once loved
the flesh-that is, the desires of the flesh-and the pleasures of the
world; when we give our members to justice as we once gave them to
malice and impurity (Rom. 6:19), when the mouth that formerly uttered
improprieties, when the ears that listened to detraction or evil
speech, when the eyes that looked curiously upon improper objects,
now rejoice in the utterance of words pleasing to God, to hear and to
see things dear to Him; when the appetite that was given to the luxury
of eating and drinking, now abstains; when the hands give back what
they have stolen; in a word, when we put off the old man, who was
corrupted, and put on the new man, who is created in justice and
holiness of truth (Eph. 4:22-24).

What was the baptism administered by St. John, and what were its
effects?
The baptism administered by John was only a baptism of penance for
forgiveness of sins (Lk. 3:3). The ignorant Jews not considering the
greatness of their transgressions, St. John came exhorting them to
acknowledge their sins, and do penance for them; that being
converted, and truly contrite, they might seek their Redeemer, and
thus obtain remission of their offences. We must then conclude, that
St. John’s baptism was only a ceremony or initiation, by which the
Jews enrolled themselves as his disciples to do penance, as a
preparation for the remission of sin by means of the second baptism,
viz., of Jesus Christ.

What else can be learned from this gospel?
We learn from it to be always sincere, especially at the tribunal of
penance, and to practice the necessary virtue of humility, by which,
in reply to the questions of the Jews, St. John confessed the truth
openly and without reserve, as shown by the words: The latchet of
whose shoe I am not worthy to loose, as the lowest of Christ’s
servants, giving us an example of humility and sincerity, which
should induce us always to speak the truth, and not only not to seek
honor, but to give to God all the honor shown us by man. Have you not
far more reason than John, who was such a great saint, to esteem
yourself but little, and to humble yourself before God and man? “My
son,” says Tobias (4:14), “never suffer pride to reign in thy mind,
or in thy words: for from it all perdition took its beginning.”

ASPIRATION O Lord, banish from my heart all envy, jealousy and pride.
Grant me instead, to know myself and Thee, that by the knowledge of my
nothingness, misery and vices, I may always remain unworthy in my own
eyes, and that by the contemplation of Thy infinite perfections, I
may seek to prize Thee above all, to love and to glorify Thee, and
practice charity towards my neighbor. Amen.

——————————————

The above is from “The Church’s Year” online:
http://www.sspxasia.com/Documents/The_Church_Year/Third-Sunday-of-Advent.htm
.

Lessons for Ember Wednesday, Friday and Saturday of this week are
available at the above link also.

——————————————

To read the story of OUR LADY OF GUADALUPE, whose feast day is Dec.
12, visit http://olrl.org/prophecy/ladyofg.shtml
. This story is available on a brochure for 5 cents ea.


Sincerely in Christ,
Our Lady of the Rosary Library
“Pray and work and souls”
http://olrl.org


For good Catholic books, articles and religious goods visit www.olrl.org.

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